Reflection for the 16th Sunday after Trinity
Matthew 20,1-16
“It’s not fair!” How often one has heard that complaint from children of all ages? Matthew tells us that the discontented labourers in the vineyard complained because the Owner paid all of them the same amount, regardless of whether they had worked one or ten hours.
Etching by Jan Luyken illustrating Matthew 20:1-15 in the Bowyer Bible, Bolton, England. Free Art Licence, via Wikimedia Commons
No doubt their case today would be taken up by the National Union of Vineyard Workers, and their grievance negotiated with their Employer: and whatever the verdict, some at least of them would still complain of being treated “unfairly”. Often the best way to see how we’ve ‘got something wrong’ – whether it’s about ‘fairness’, money, our golf-swing, [or our ideas about God] – is to look at our mistakes, in ‘slow motion’.
This is what the Parable describes if we look at it one step at a time:
- A Vineyard-owner or Manager went out early to hire labourers to work on his estate.
- They agreed to accept what was, in those days a “Living Wage”. They went to work. If they’d been looking for more pay, they would, no doubt, have been advised to look elsewhere.
- Every three hours the Manager took on other unemployed workers. To them he specifically offered to “pay whatever is right”.
- But, at one hour before closing-time, he took on others; he made no promise of reward, but offered them the opportunity to do some work, rather than standing idle all day.
- However, at closing-time he told his cashier to pay all those workers the same amount– regardless of how long or short a time they’d worked.
- But then “all Hell was let loose”. Although the earlier workers had agreed to be paid the “whatever is right” – which meant (in today’s terms) -a living wage – they were all paid exactly the same amount. The early workers complained: not because they’d received less than they’d been promised, but because the latecomers were paid more than they had expected. So all received that “living wage”.
If Jesus had meant that parable to be a lecture on ‘How to Make Your Vineyard Pay’ his listeners would have had good reason to grumble. But that was not His intention!
He used this parable (like many other ones) to describe the Kingdom of God – and explain, whether they liked it or not, there is (literally) a world of difference between God’s idea for His Kingdom, and our idea of what we think God’s idea ought to be.
About God’s Kingdom, Jesus said things like “The first shall be last, and the last first” and “How hard it is for the rich to enter the Kingdom” and “Let him who would be first among you be servant of all” and demonstrated it at the Last Supper despite Peter’s protests by washing the Apostles feet.
If we want to become part of God’s Kingdom, we must prepare ourselves for a number of surprises, many of which will, at first sight not be to our liking.
For example, the way we think about ‘fairness’ and ‘justice’, compared with the way God sees and administers them in His Kingdom – may require nothing less than a complete transformation of how we think! If that being true distresses us, it can only mean one thing: we have chosen to worship the wrong god, and to believe in the wrong faith; so, like those grumbling vineyard workers, and plaintive children, we shall find ourselves spending Eternity in a state of permanent discontent!
Fr. Francis Gardom
